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The Social History of Smoking

George Latimer Apperson

Chapter 14:

A clergyman has put it on record that when he went in 1873 as curate-in-charge to an out-of-the-way Norfolk village, at his first early celebration he arrived in church about 7.45 A.M., and, he says, "to my amazement saw five old men sitting round the stove in the nave with their hats on, smoking their pipes. I expostulated with them quite quietly, but they left the church before service and never came again. I discovered afterwards that they had been regular communicants, and that my predecessor always distributed the offertory to the poor present immediately after the service. When these men, in the course of my remonstrance found that I was not going to continue the custom, they no longer cared to be communicants."

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The Social History of Smoking

George Latimer Apperson

Chapter 11:

By the end of the nineteenth century the snuff-box which once upon a time stood upon the mantelpiece of every club, had disappeared. The habit of snuffing had long been falling into desuetude. The cigar dealt the snuff-box its death-blow and the cigarette was chief mourner at its funeral.

As in other periods, men of letters and artists ignored the social prejudices and conventions about tobacco, and laughed at the artificial distinctions drawn between cigars and pipes. It is said that the late Sir John Millais smoked a clay pipe in his carriage when he was part of the first Jubilee procession of Queen Victoria-a performance, if it took place, which would certainly have horrified her tobacco-hating Majesty. Tennyson and his friends smoked their pipes as they had always done-and old-fashioned clay pipes too. Sir Norman Lockyer, referring to a period about 1867, mentions Monday evenings in his house which were given up to friends "who came in, sans cérémonie, to talk and smoke. Clays from Broseley, including 'churchwardens' and some of larger size (Frank Buckland's held an ounce of tobacco) were provided, and the confirmed smokers (Tennyson, an occasional visitor, being one of them) kept their pipes, on which the name was written, in a rack for future symposia."

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